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Annette Laing's avatar

Tim, I think you should write to Brad Watson, send him this. I just spent a month traveling the States, talking to all kinds of people--from two retired history professors to an Indian roadside vendors (and extraordinary retired teacher) to the black founder of a little museum who has made it a center of racial reconcilation in a small town, and, as soon as I returned, I realized that practically the only place where I often get snotty treatment and the cold shoulder is the famous and uber-liberal college city in which I live. No harm in reaching out.

AI8706's avatar

While I have empathy for people who feel the world shifting under their feet (as it has done and will continue to do), it seems to beg some key questions, most prominently what the purpose of farming is. Because agribusiness, while soulless, has also done quite a phenomenal job at producing more than enough food to feed everyone at very little cost. To the extent food scarcity is an issue, it's a political rather than economic one. So, in this case, big business is just delivering food much more cheaply and effectively than was possible in the past.

Family farms are, at this point, a luxury business. They can produce higher-quality food and produce than factory farms, but always do so at higher cost. They exist to deliver "farm-to-table" meats and vegetables to high-end restaurants rather than to feed the masses. And that in turn leads us to ask why we should value family farms that can't compete in any segment of the market. Is it that we value people's nostalgia for their family's lifestyle for a couple of centuries and the status that comes with it? If so, why? And if it's about dignity, is the purpose of public policy to preserve that lifestyle? And do we really want to be using public funds to subsidize that lifestyle without doing anything for those to whom that lifestyle was never available (we don't, for instance, see virtually any legacy black family farms in the US, for ugly reasons)?

The politics are pretty straightforward-- there's a collective nostalgia for family farming and assembly line work that is politically powerful. But using public policy to shape the economy for reasons of nostalgia is not, on the whole, a recipe for creating anything but a rather poor society that distributes public resources and subsidies based on privileges enjoyed a few decades (or centuries) ago. And, while telling people that their ancestors' livelihood is now really an expensive hobby if they can't compete in the luxury end of the market is really terrible politics, it's probably the correct policy to essentially help these people do something else.

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